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Voices — “One Happy Family”

“One Happy Family”, drawn by Robert Johnson

Several years ago a young Hispanic couple moved into temporary housing in our neighbors’ basement in Northern Virginia. Neither my wife nor I had a chance to speak to the couple in the first few days after they moved in, but one morning I noticed that the very pregnant young woman was leaning against their pick-up truck across the street, holding her bulging abdomen as if fearful she might give birth any moment. I decided to introduce myself and asked if she was having a boy or girl. She looked at me sadly and said, “A BOY!” I said “Wonderful! Are you going to have him in a hospital?” She looked at me desperately. “Yes, but I worry because they want him circumcised. My mother says ‘No!’ And I don’t want it too. But nurses at the hospital keep saying ‘He is in America now! You should let a doctor circumcise him to keep him healthy and be like American boys.'”

“You are right to say ‘No!'” I said. “It isn’t necessary to circumcise him and it is harmful. The hospital people are wrong.”

“I would have him with my mother’s help in her trailer,” she said, “but he is so big I worry if there could be a problem with birth!”

“Well, the hospital has to get your informed consent to circumcise. You have the right to say ‘No.’ No one can make you say ‘Yes.’ And circumcision will harm your baby. I know because I’m circumcised and it harmed me. If you could wait a minute, I can get you some information to show the hospital that you have the right to say ‘No!'”

I ran into our house, turned on my computer, looked up Intact America, and found a statement in both English and Spanish explaining that circumcision is unnecessary and harmful to a baby and mustn’t be performed without the parents’ informed consent. I printed the statement, dashed across the street, and gave it to the woman. She read the Spanish version eagerly and said, “Thank you! I will show it to my mother and take this to hospital. Gracias!” She took the paper, eased herself into the driver’s seat, and drove off.

For several days I didn’t see either the woman or her husband. Then one morning I noticed the familiar truck parking across the street. Eager for news, I rushed outside. The young woman, much thinner now, opened the passenger door and got out carrying a large, healthy-looking baby boy. Before I said a word, a short, older woman, who turned out to be the young woman’s mother, scurried around her daughter, beaming, and said, “Thank you, sir! My grandbaby is happy baby boy!” The young mother also thanked me and added, “At hospital they ask me ‘Are you SUUURE you don’t want him circumcised?’ I said, ‘Yes! I am sure!’ They ask this NINE TIMES! And I say, ‘Yes, I am sure!’ nine times. And when we show them the paper you gave me they at last agree not to circumcise my big little boy.” As the mother, grandmother, and baby got back in the truck, I noticed the woman’s husband giving me a thumbs-up and a smile before the family drove off.

I never saw this family again. I learned the next day that they had moved to another temporary home in a different part of the county. Knowing the baby was born in an American hospital and that to some degree my own intervention helped prevent his being circumcised made me happy for a while, but not so happy as to prevent an all-too-familiar, deeper, darker feeling from nudging its way back into consciousness.

I was not so lucky when I was born in Methodist Hospital in Peoria, Illinois in 1945. My father, who knew very well that my mother might be giving birth to a baby boy within a few days, decided to go on a “business trip” to Milwaukee, Wisconsin instead of playing an important supportive role on my mother’s and my behalf. Years later, my mother told me she “never forgave” him for leaving her, forcing her to depend on a neighbor to take her to the hospital when it was time for me to be born. Four years earlier, he’d taken her to the hospital when my brother was born, so why did my father go on a needless business trip on the important occasion of my birth? As it happened, I was born at 3:30 in the morning from a sedated mother, “attended to” by a doctor, then whisked away to a maternity ward. As far as I know, the attending doctor circumcised me that very night, bandaged me up, and sent me to a maternity ward to cry myself to sleep… if I slept at all.

I would say I have no conscious memory of that night, but that is not entirely true. Sixty years later, while practicing primal therapy exercises on my own at home, part of a decades-long quest to uncover the sources of life-long feelings of anxiety, inadequacy, depression, terror, and rage, I suddenly felt a sharp cutting sensation around the shaft of my penis. I stopped the exercise immediately as I realized the sensation was my body’s way of telling me that I was re-experiencing my infant circumcision in 1945.

Why had my father, who was born in rural Indiana in 1907 and left intact, chosen to be away on a “business trip” rather than to take steps to protect me from the circumcision that, without strong intervention, was sure to happen to me after I was born in 1945? I could only guess, since my father was no longer living, that it was because he was caught off guard when my older brother was circumcised in a hospital four years earlier. My father was a first-born child when he was born and always seemed, like many fathers of his era, to place special concern on the welfare of his first-born son. I may be wrong, but I strongly suspect he couldn’t allow his second-born son, by NOT being circumcised, to have an advantage in life over his first-born son. Could this explain his mysterious decision to go on a “business trip” at this special time?

Of course, I’ll never know for sure, but I do believe that was the case, and I suspect that my strong feelings about the wrongness of allowing an infant boy to be traumatized and sexually wounded by circumcision may be what prompted me to run out of my family’s house toward a distressed, very pregnant stranger to do whatever I could to help a baby boy have a happier life than mine had been.

Robert Clover Johnson

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1 Comment

  • Vinthou

    September 24, 2021 9:40 am

    What a great story! Helping to keep baby boys whole is so therapeutic. Good for you!

    Also, I’m very sorry that no one was there to protect you when you were born. Much to my distress, the same happened to me. Far too much trust was placed in the medical profession back then.

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Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.