[vc_empty_space height="-5px"]
Alienum phaedrum torquatos nec eu, vis detraxit periculis ex, nihil expetendis in mei. Mei an pericula euripidis, hinc partem. [vc_empty_space height="10px"]
[vc_empty_space height="20px"]

Do You Know: Your voice is needed?

Each year, the month of June marks the national celebration of LGBTQ+ Pride in the United States. This year’s Pride celebration in New York City is anticipated to be the largest ever, in commemoration of the 50th Anniversary of the Stonewall Uprising.

Despite how far the LGBTQ+ rights movement has come since the 60s — and the triumph of marriage equality in 2015 — this social change movement is far from over. So often you’ll hear stories from LGBTQ+ people recounting experiences of “hiding” themselves from others or, worse, hiding any trauma they may be carrying.

What’s unique about the Pride celebration is that it empowers millions of people to take a public stand, to be vocal, and to claim their identity. The importance of standing up for those who don’t have a voice, to proclaim the right to bodily autonomy and to healthy sexual futures are just some of the reasons why the LGBTQ+ community embraces the intactivist message — and why Intact America supports Pride.

We understand how powerful and influential a voice can be, especially when lent to a righteous and moral social change movement. This understanding is what motivated the Intact America team to launch our Voices” series last year.

Just recently, the BBC published an account about a young, intact man who took his own life after being circumcised. Part of what makes this story so tragic is that his family and friends were unaware of his circumcision, and of his suffering.

In the weeks following the article’s publication, men started to comment publicly, sharing their own circumcision experiences.

For some, this was their first time opening-up about their struggles; many said that even their intimate partners don’t know the feelings they’re harboring.

Unfortunately, this paradox is common. So many circumcised American men … and so many others aren’t able to share their feelings about having had their genitals cut when they were children.

If you’re reading this and feel that child genital cutting has negatively impacted your personal life, or your sex life, you are not alone. Every day 3,000 baby boys have their genitals cut in the United States.

Your own experience with child genital cutting is unique to you, but these stories share a common theme. What we want our community to know is that there’s power in your story — power to encourage, power to educate, power to heal, power to influence, power to mobilize — but that power is relinquished once you refuse share it.

We cannot hope to change the way America thinks about child genital cutting — about circumcision — if we’re unwilling to talk about why a change is needed in the first place. Our allies in the LGBTQ+ community would have never claimed their rights if they hadn’t spoken out — loudly.

“Hiding” from our circumcision experience(s)…

• gives this abhorrent practice the appearance of normality/compliance.

• is unhealthy and prevents the healing of emotional trauma.

• will not help the intactivist movement to reach the tipping point.

Without your support and your voice, the intactivist movement will languish. Take pride in your identity and your beliefs. Use the power of your story, the power of your voice.

(If you or someone you know is feeling depressed or suicidal please seek emergency care, consult a licensed therapist, or call the National Suicide Prevention Lifeline at 1-800-273-8255)

Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.