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Voices — Wiktoria Szczepanik


I found out about circumcision quite by accident while watching a Turkish show with my mother. I heard a new word that I didn’t understand: “circumcision.” I asked my mother what that meant. She answered that it meant cutting off a piece of the penis.

I was shocked to hear that, so I just kept quiet. I thought that such things happened in the Middle Ages when people did not know enough about many topics. This thought began to haunt me. I wanted to know more. I started reading about it, and I learned that circumcision is still practiced, especially among Muslims and Jews, and in North America. It was another shock for me because I am aware of the important function of the foreskin. This is not something that can be just cut off like a nail that is too long.

I was born and live in Poland. In Europe, the scale of this problem is much smaller. I became an opponent of any interference in the human genitals, but it never concerned me personally, so my life just went on. Over time, I thought that I did not want to live in Poland all my life. I decided that when I finish my studies, I will move to the USA. I started getting to know more and more Americans. I became best friends with an American man who is Jewish. I asked him if he had been mutilated. I remember this moment as if it just happened, and it was almost a year ago. He said yes, he is circumcised. One time he mentioned that he didn’t believe in God, so I can safely say that he is a victim of his parents’ cultural preference.

When I found out about it, something changed in me. At first it was unbearable for me. I was crying and I couldn’t think normally, sleep or even eat. My thoughts became my worst enemy. One day I couldn’t even work anymore, so I left the house and went for a walk. I sat down on the grass, between trees, away from people—I was crying. And then I realized that the only thing that would bring me peace of mind is action.

I swore to myself that I would not stop until I changed something.

That day my mission began. I started looking for people who are against circumcision. I wanted to know what we can do to make this world a better place. This is how I found out about Intact America. But it took a while for me to gather the strength to contact them because this topic is very difficult for me even though I am a woman, and my body is intact.

I still wonder what the real reason was that male genital mutilation began to be practiced. Was it really about masturbation? If that is the reason, why—now that we know masturbation is normal—does the practice continue?

And if it is about culture or religion, why are doctors the ones who carry it out—as in the United States—among babies who have not yet determined their own beliefs?

Why do people always find a problem in human natural sexuality? When we are born, we have our own body. We have it all our lives and we die with it. A sexual surgery should not be forced on a baby. If an adult makes a conscious choice to undergo circumcision, okay. But cutting the foreskin of little boys is a clear violation of fundamental human rights. No one, even our parents, can take away our right to choose what our body should look like.

I think I was born to fight for men from their birth. I cannot give them back what has been taken from them. But I can try to make life better for future generations. And I will do whatever it takes to stop this madness.

Wiktoria Szczepanik

Interested in lending your voice? Send us an email, giving us a brief summary of what you would like to write about, and we will get back to you.

Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.