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Voices — Eugene Ocasio

The first time I realized there was something wrong with me was in October 1970, I had turned 5 years old and was in kindergarten. I asked the teacher for permission to go to the bathroom.

After I finished urinating, alone in this large and lit bathroom, I looked at my penis and felt it looked odd. Something was telling me I was not right.

My parents did not raise me. I am the result of a mixed marriage; my father is white and my mother is black.

The same year for Christmas day my parents sent for me to spend Christmas with them.  At some point in the afternoon I was ordered to bathe. I recall going into the bathroom and seeing my father stepping out of the shower. I was amazed at his athletic body and the fact that his penis was so big, and very different looking from mine. He was not circumcised. At that moment I thought, being just 5, well that’s how my penis will be when I’m grown up!

I heard my father was quite disappointed he didn’t have a girl. He wanted to have black daughters who looked just like his wife, my mother. But I was born a boy and just as white as him, and as I grew up, I looked like a mini-him.

Eugene Ocasio

Apparently, after my birth, he was approached by some quack doctor in the hospital who convinced him to have me circumcised. My grand-aunt, who was present at the time the mutilation took place was against it, but my father did not listen to her or anyone else.

As a result, I was scared and deformed for life.

Years later I learned no older male member of the family was cut.

Because I wasn’t the baby my parents expected, my paternal grandparents and my grand-aunt took me in and raised me. My father had hardly any involvement in my life after that, except for playing taxi driver and taking me from point A to point B. Essentially, I grew up fatherless.
 
A year after my birth, my parents had another child, I another boy. And eight later, hoping for a daughter, they tried again — and yet another baby boy was born.

Father had them both cut as well.

I did not grow up with my siblings, but my middle brother spent most summer vacations with my grandparents. As children, we sometimes took showers together, and because my brother’s penis was “like” mine I thought that was how all males were supposed to look and be. But he did not have the same scars and deformity I had below the glans.
 
It wasn’t until I was in my late 30s that I came to terms and realized what has been done to me.

I never got to confront my father about it, as he died suddenly from a heart condition.

I got all the love and care a child could ask for from my grand-aunt and my grandparents. But I will NEVER forgive my father for having my body mutilated the day after I was born. As a result, I feel and look sexually inferior to other males.

I read somewhere that all male mammals have foreskin from the tiniest mouse to the largest whale. If cutting off the foreskin is so important, then why it isn’t being done on all male house pets and farm animals? Because it is NOT a birth defect. It is a natural part of being male, and I wish it had never been taken from me. I find the whole circumcision act disgusting, almost like a perverted form of cannibalism.

I curse the hands of all surgeons who do this to all baby boys everywhere, especially the one who mutilated me.

Eugene Ocasio, resident of Puerto Rico

Interested in lending your voice? Send us an email, giving us a brief summary of what you would like to write about, and we will get back to you.

Marilyn

Marilyn Fayre Milos, multiple award winner for her humanitarian work to end routine infant circumcision in the United States and advocating for the rights of infants and children to genital autonomy, has written a warm and compelling memoir of her path to becoming “the founding mother of the intactivist movement.” Needing to support her family as a single mother in the early sixties, Milos taught banjo—having learned to play from Jerry Garcia (later of The Grateful Dead)—and worked as an assistant to comedian and social critic Lenny Bruce, typing out the content of his shows and transcribing court proceedings of his trials for obscenity. After Lenny’s death, she found her voice as an activist as part of the counterculture revolution, living in Haight Ashbury in San Francisco during the 1967 Summer of Love, and honed her organizational skills by creating an alternative education open classroom (still operating) in Marin County. 

After witnessing the pain and trauma of the circumcision of a newborn baby boy when she was a nursing student at Marin College, Milos learned everything she could about why infants were subjected to such brutal surgery. The more she read and discovered, the more convinced she became that circumcision had no medical benefits. As a nurse on the obstetrical unit at Marin General Hospital, she committed to making sure parents understood what circumcision entailed before signing a consent form. Considered an agitator and forced to resign in 1985, she co-founded NOCIRC (National Organization of Circumcision Information Resource Centers) and began organizing international symposia on circumcision, genital autonomy, and human rights. Milos edited and published the proceedings from the above-mentioned symposia and has written numerous articles in her quest to end circumcision and protect children’s bodily integrity. She currently serves on the board of directors of Intact America.

Georganne

Georganne Chapin is a healthcare expert, attorney, social justice advocate, and founding executive director of Intact America, the nation’s most influential organization opposing the U.S. medical industry’s penchant for surgically altering the genitals of male children (“circumcision”). Under her leadership, Intact America has definitively documented tactics used by U.S. doctors and healthcare facilities to pathologize the male foreskin, pressure parents into circumcising their sons, and forcibly retract the foreskins of intact boys, creating potentially lifelong, iatrogenic harm. 

Chapin holds a BA in Anthropology from Barnard College, and a Master’s degree in Sociomedical Sciences from Columbia University. For 25 years, she served as president and chief executive officer of Hudson Health Plan, a nonprofit Medicaid insurer in New York’s Hudson Valley. Mid-career, she enrolled in an evening law program, where she explored the legal and ethical issues underlying routine male circumcision, a subject that had interested her since witnessing the aftermath of the surgery conducted on her younger brother. She received her Juris Doctor degree from Pace University School of Law in 2003, and was subsequently admitted to the New York Bar. As an adjunct professor, she taught Bioethics and Medicaid and Disability Law at Pace, and Bioethics in Dominican College’s doctoral program for advanced practice nurses.

In 2004, Chapin founded the nonprofit Hudson Center for Health Equity and Quality, a company that designs software and provides consulting services designed to reduce administrative complexities, streamline and integrate data collection and reporting, and enhance access to care for those in need. In 2008, she co-founded Intact America.

Chapin has published many articles and op-ed essays, and has been interviewed on local, national and international television, radio and podcasts about ways the U.S. healthcare system prioritizes profits over people’s basic needs. She cites routine (nontherapeutic) infant circumcision as a prime example of a practice that wastes money and harms boys and the men they will become. This Penis Business: A Memoir is her first book.